[ สุขใจ ดอท คอม บ้านหลังเล็กอันแสนอบอุ่น ] ธรรมะ พุทธประวัติ ฟังธรรม ดูหนัง ฟังเพลง เกมส์ เบาสมอง ดูดวง สุขภาพ สารพันความรู้

yourselfI don’t have very much merit I don’t have any luck I’ve
been practicing meditation for years now and I’m still unenlightened.
I still haven’t seen the Dhamma To practice with this kind of attitude
can not be called developing the heart It is called developing
disaster
If at this time you are like this if you are a meditator who still
doesn’t know who doesn’t see  if you haven’t renewed yourself yet it’s
because you’ve been practicing wrongly. You haven’t been following
the teachings of the Buddha The Buddha taught like this Ananda,
practice a lot! Develop your practice constantly! Then all your doubts,
all your uncertainties will vanish These doubts will never vanish
through thinking nor through theorizing nor through speculation, nor
through discussion Nor will doubts disappear by not doing anything.
All defilements will vanish through developing the heart through right
practice only.
The way of developing the heart as taught by the Buddha is the
exact opposite of the way of the world, because his teachings come
from a pure heart. A pure heart unattached to defilements, is the Way
of the Buddha and his disciples.
If you practice the Dhamma, you must bow your heart to the Dhamma.
You must not make the Dhamma bow to you. When you practice
this way. suffering arises. There isn’t a single person who can escape
this suffering. So when you commence your practice suffering is right
there.
The duties of meditators are mindfulness, collectedness and contentment.
These things stop us. They stop the habits of the hearts of
those who have never trained. And why should we bother to do this? If
you don’t bother to train your heart then it remains wild, following the
ways of nature. It’s possible to train that nature so that it can be used to
advantage.This is comparable to the example of trees. If we just left
trees in their natural state, then we would never be able to build a house
with them. We couldn’t make planks or anything of use in building a
house. However, if a carpenter came along wanting to build a house,
he would go looking for trees such as these. He would take this raw
material and use it to advantage. In a short time he could have a house
do, you’ll do with wisdom. You’ll think with wisdom. You’ll eat with
wisdom. There will only be wisdom.
This is the teaching for today and I offer it to you. I’ve recorded
it on tape.If listening to Dhamma makes your heart at peace, that’s
good enough. You don’t need to remember anything. Some may not
believe this. If we make our heart peaceful and just listen, letting it
pass by but contemplating continuously like this, then we’re like a tape
recorder. After some time when we turn on, everything is there. Have
no fear that there won’t be anything. As soon as you turn on your tape
recorder everything is there.
I wish to offer this to every bhikkhu and to everyone. Some of you
probably know only a little Thai, but that doesn’t matter. May you learn
the language of the Dhamma That’s good enough !